2 posts tagged “myth”
Who gets up early to discover the moment light begins?
Who finds us here circling, bewildered, like atoms?
Who comes to a spring thirsty
and sees the moon reflected in it?
Who, like Jacob, blind with grief and age,
smells the shirt of his son and can see again?
Who lets a bucket down
and brings up a flowing prophet?
Or like Moses goes for fire
and finds what burns inside the sunrise?
Jesus slips into a house to escape enemies,
and opens a door to the other world.
Solomon cuts open a fish, and there's a gold ring.
Omar storms in to kill the prophet
and leaves with blessings.
Chase a deer and end up everywhere!
An oyster opens his mouth to swallow one drop.
Now there's a pearl.
A vagrant wanders empty ruins
Suddenly he's wealthy.
But don't be satisfied with stories,
how things have gone with others.
Unfold your own myth,
without complicated explanation,
so everyone will understand the passage,
We have opened you. . . .
"The problem for and the function of religion in this age is to awaken the heart. When the clergy do not or cannot awaken the heart, that tells us that they are unable to interpret the symbols through which they are supposed to enlighten and spiritually nourish their people. When , instead, the clergy talk of ethical and political problems, that constitutes a betrayal of the human race. This substitution of social work, or heavy involvement in regulating the intimate decisions of family life, has nothing to do with the real calling of the clergy to open to their people the dimensions of the meaning of the Death, Resurrection, and Ascension of Jesus. These latter constitute a system of symbols that works perfectly."
--Joseph Campbell
Thou Art That
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In the words of poet
Adrienne Rich:
"....My heart is moved by all I cannot save:
so much has been destroyed
I have to cast my lot with those
who age after age, perversely,
with no extraordinary power,
reconstitute the world."
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Take not, oh Lord, our literal sense. Lord, in thy great,
Unbroken speech our limping metaphor translate.
- C S Lewis
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George Lakoff and Mark Johnson, Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought (1999) Basic Books [pages 567-568]:
"The mechanism by which spirituality becomes passionate is metaphor. An ineffable God requires metaphor not only to be imagined but to be approached, exhorted, evaded, confronted, struggled with, and loved. Through metaphor, the vividness, intensity, and meaningfulness of ordinary experience becomes the basis of a passionate spirituality. An effable God becomes vital through metaphor: The Supreme Being. The Prime Mover. The Creator. The Almighty. The Father. The King of Kings. Shepherd. Potter. Lawgiver. Judge. Mother. Lover. Breath.
The vehicle by which we are moved in passionate spirituality is metaphor. The mechanism of such metaphor is bodily. It is a neural mechanism that recruits our abilities to perceive, to move, to feel, and to envision in the service not only of theoretical and philosophical thought, but of spiritual experience."
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Arthur Koestler, The Act of Creation (1994) Dell/Laurel, New York, USA. [page 178]:
"The creative act, insofar as it depends on unconscious resources, presupposes a relaxing of controls and a regression to modes of ideation which are indifferent to the rules of verbal logic, unperturbed by contradiction, untouched by the dogmas and taboos of so called common sense. At the decisive stage of discovery the codes of disciplined reasoning are suspended - as they are in a dream, the reverie, the manic flight of thought, when the steam of ideation is free to drift, by its own emotional gravity, as it were, in an apparent 'lawless' fashion."
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James Hillman "The Soul's Code" (1996) Random House [pages 39-40]:
"Each life is formed by its unique image, an image that is the essence of that life and calls it to a destiny. As the force of fate, this image acts as a personal daimon, an accompanying guide who remembers your calling.
The daimon motivates. It protects. It invents and persists with stubborn fidelity. It resists compromising reasonableness and often forces deviance and oddity upon its keeper, especially when neglected or opposed. It offers comfort and can pull you into its shell, but it cannot abide innocence. It can make the body ill. It is out of step with time, finding all sorts of faults, gaps, and knots in the flow of life - and it prefers them. It has affinities with myth, since it is itself a mythical being and thinks in mythical patterns.
It has much to do with feelings of uniqueness, of grandeur and with the restlessness of the heart, its impatience, its dissatisfaction, its yearning. It needs its share of beauty. It wants to be seen, witnessed, accorded recognition, particularly by the person who is its caretaker. Metaphoric images are its first unlearned language, which provides the poetic basis of mind, making possible communication between all people and all things by means of metaphors. "
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The voice within is what I'm married to. All marriage is a metaphor for that marriage. My lover is the place inside me where an honest yes and no come from. That's my true partner. It's always there. And to tell you yes when my integrity says no is to divorce that partner.
Byron Katie
I Need Your Love-Is That True?
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Robert Stetson Shaw, quoted in James Gleick, Chaos: Making a New Science, Viking, New York, 1987. p. 262:
" 'You don't see something until you have the right metaphor to let you perceive it' [Robert Stetson] Shaw said, echoing Thomas S Kuhn."
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“God is a metaphor for that which transcends all levels of intellectual thought. It's as simple as that.”
Joseph Campbell (American prolific Author, Editor, Philosopher and Teacher, 1904-1987)
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"Metaphor is one of a group of problem-solving medicines known as figures-of-speech which are normally used to treat literal thinking and other diseases."
Grant Morrison, (The Filth)
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“Using a metaphor in front of a man as unimaginative as Ridcully was like a red flag to a bull, was like putting something very annoying in front of someone who was annoyed by it”
Terry Pratchett (English Writer, b.1948)
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