3 posts tagged “nafs”
From ReUnion News
Nafs
April 29, 2008 by Peter
The ‘Nafs’ in the Sufi paradigm refer to a group of ‘everyday’ force signals.
We begin good work when we consciously try and clean ourselves of these ‘Nafs’, particularly in tandem with ReUnion clearing.
Take on an alertness as to when the ‘Nafs’ come up in you, and do your best to dissolve them with forgiveness and love…..
Being proud of one’s spiritual state
Arrogance
Envy
Miserliness
Being vengeful
Denying the giver of gifts or belittling the gifts
Being dissatisfied and complaining about one’s state
Ceasing to have hope for God’s Mercy
Being sure of God’s punishment
Condoning tyrany and helping tyrants
Speaking against decent people
Being hungry for approval and compliments
Fearing criticism
Setting traps for others
Fawning over people for personal benefit
Being happy about disasters that fall upon people
Taking pleasure in people’s suffering
Gossiping
Being a hypocrite
Being a coward
Not keeping one’s word
Believing in bad luck
Leading a life of no responsibility
Making excuses
Not keeping to one’s path due to laziness
Lamenting the loss of things
Not accepting one’s error and continue insisting on it
Being afraid of poverty
Making oneself depressed
Taking pleasure in belittling others
Being disdainful of the poor
Forgetting about one’s own shortcomings and being preoccupied with the shortcomings of others
Excluding from one’s heart the love of God
***
And another excellent sermon posted by Kim Fabricius
A bargain with God?
A sermon by Kim FabriciusNot long after I became a Christian, a friend of mine gave me a collection of sermons
by Karl Barth. The collection was appropriately entitled Deliverance to the Captives;
all the sermons were preached towards the end of Barth’s life in the
city prison in Basel. One sermon in particular shocked and overwhelmed
me. It was entitled “The Criminals with Him”, and took as its text a
verse from Luke’s passion narrative: “They crucified him with the
criminals, one on either side of him” (Luke 23:33). “Do you know what
this implies?” asked Barth. “Don’t be too surprised if I tell you that
this was the first Christian fellowship.” And Barth went on to
conclude: “In reality we all are these crucified criminals. And only
one thing matters now. Are we ready to be told what we are? Are we
ready to hear the promise given to the condemned, [and] to ‘get in line
behind’ [them]?”“Get in line behind them?” I thought. Hang on a minute, Karl! I know you’re big on grace, but aren’t you getting carried away, isn’t this taking grace a bit too far? I mean isn’t this unjust, criminals at the front of the queue to the kingdom, evil folk ahead of the good? I was particularly miffed at what Barth preached because I myself came to Christ – or rather Christ to me – out of a rather sordid existence, having lived for a time on the streets of Amsterdam and London, homeless and broke, begging, taking drugs, shoplifting just to survive. I knew what kind of people wheeled and dealed there, the crime and the violence. And now Barth tells me that I’m going to have to get in line behind this scum? And, adding insult to injury, observe: Barth made no distinction between the penitent and the impenitent thief – both were going to precede me. And, in fact, these weren’t just thieves, they were what we would now call terrorists.
MORE>>
A great Flannery O'Connor tale at the end:
Do you know Flannery O’Connor’s short story entitled – succinctly – “Revelation”? It is about one Mrs Turpin from the deep South. Mrs Turpin is a hard-working, upright, church-going farmer’s wife. One day, at her doctor’s office, she is bad-mouthing the white trash and lazy blacks she has to put up with. Suddenly a mentally disturbed girl in the waiting room throws a book at her and calls her a “wart hog from hell”. Visibly shaken, Mrs Turpin returns to her farm, unable to get the girl’s offensive words out of her mind. “Wart hog” indeed! For Mrs Turpin knows that she is a good person, certainly far superior to red necks and “niggers”, and she reminds God of her rectitude, as well as of all the good work she does, especially for the church. Then she angrily asks, referring to the girl’s outrageous insult, “What did you send me a message like that for?” And then, suddenly – revelation! As she stares into the pigpen, Mrs Turpin is given a glimpse of “the very heart of mystery,” and she begins to absorb some “abysmal life-giving knowledge.” She has a vision of a parade of souls marching to heaven, with white trash, blacks, freaks, lunatics and other social outcasts up front, leading the way, and, taking up the rear, folk like herself, “marching behind the others with great dignity, accountable as they had always been for good order and common sense and respectable behaviour. They alone were on key. Yet she could see by their shocked and altered faces that even their virtues were being burned away.”
Yes, religion is a bargain, but revelation is no bargain, revelation is grace, it is free. Nothing is necessary, all is a gift. We have no rights, we are never owed, and we are never one up on the bastards and undeserving. That “scum” I thought I’d left behind – I didn’t: it was me too, and I took it with me. But no matter: God’s sun shines and his rain falls on the good and the evil without distinction. As Oxford Regius Professor of Divinity Marilyn McCord Adams puts it: “Expecting God to be interested in invidious distinctions among us would be like our judging the ladybugs to see which had paid us the appropriate honour!”God is sheer, exuberant, overflowing, prodigal love, inside and out, from top to bottom. May God grant us the insight and wisdom that Mrs Turpin takes home with her that fateful night: “In the woods around her the invisible cricket choruses had struck up, but what she heard were the voices of the souls climbing upward into the starry field and shouting hallelujah.”
The Thieves of Time
Jacob NeedlemanEach little "self" within us -- and they are many -- has the power to take away a portion of our time. These "selves" do this again and again, over and over, as we repeatedly act out the limited number of inner and outer scenarios that make up our lives. It is the defining essence of our neurosis that we continually and mechanically repeat these scenarios. And that we are not there to witness them. The teachings of wisdom tell us that these scenarios take from us the time and the psychic energy that are given to human beings in order to form within ourselves a presence, a selfhood, that can become free of the tyranny of time -- a presence that can, as is said in some teachings, even survive the fate of the physical body.
Let us be clear what we mean when we speak of these lesser "selves" and their scenarios. We are speaking first of all of what are now sometimes called the negative emotions: fear, guilt, self-pity, hurt feelings, anger, lovesickness and many others. All of us are prey to these emotions, though individuals differ as to which of them predominate. Some of us are almost always nursing some hurt or slight; others are continually angry or irritated, whether we express this anger or only live it in our thoughts; others fall from one occasion for self-pity to another others are constantly guilty about things big and small, from their family relationships or mankind and the earth itself to their cat or dog or even a plant that needs watering.
The list of these emotions is endless and fascinating to consider. Ancient teachings spoke of the seven deadly sins, but what is deadly about them is not so much the harm they may bring to others, but the harm they bring to oneself. And the harm they bring to oneself includes the power they seem to have to take from us our most precious inner property -- our specifically human time and attention. these deadly sins, these devouring emotions, repeat and repeat and repeat. And at the end of these repetitions nothing is left of ourselves, nothing has been brought into ourselves. To begin again (palingenesis) does not mean destroying these reactions; it means removing from them their power to take us away from ourselves.
At a more obvious level, these reactions, by drawing away our attention and influencing the direction of our thought and perception, continually lead us into decisions and situations that we sooner or later realize do not correspond to what we want or need and that take a great deal of time and energy to deal with. Time and again we find ourselves in the same kind of difficulty, surrounded by the same kind of events, the same kind of people -- the same betrayals, the same heartbreak, the same kind of loss in business or romance, the same petty crime or hollow triumph, the same kind of "wrong" man or woman, making the same mistake with our parents or children. And again and again spending time and energy correcting the situation, which leaves us, in the end, at more or less the same point at which we started -- often making vain and powerless promises to ourselves about doing better the next time. It sometimes happens, of course, that one spends one's whole life trying to set right just one of the situations that result from these reactions. One is constantly sweeping away the leaves that are always falling and never actually setting off on the path that the leaves keep covering. thus do we squander our time, our lives.
{Taken from Needleman's "Time and the Soul"}
(Cross-posted at "Alive On All Channels")
MYSTICISM
- by Evelyn Underhill -
The nature of distracting factors which "confuse and enchain the
mind" will vary with almost every individual. It is impossible to
predict what those things will be which a self must give up, in
order that the transcendental consciousness may grow. "It makes
little difference whether a bird be held by a slender thread or by
a rope; the bird is bound, and cannot fly until the cord that holds
it is broken. It is true that a slender thread is more easily
broken; still notwithstanding, if it is not broken the bird cannot
fly. This is the state of a soul with particular attachments: it
never can attain to the liberty of the divine union, whatever
virtues it may possess. Desires and attachments affect the soul as
the remora is said to affect a ship; that is but a little fish, yet
when it clings to the vessel it effectually hinders its progress."
(St. John of the Cross)
------ Part 2, Chapter 3